Invincible movie review & film summary (2002)
Jessica Hardy
Updated on March 09, 2026
The talent scout takes him to see his first movie. Soon he is in Berlin, where Hanussen sizes him up and says, "We will Aryanize you. A Jew should never be as strong as you." Zishe is outfitted with a blond wig and Nordic helmet, and presented as "Siegfried." He becomes a great favourite of Nazi brownshirts in the audience, as Hanussen prattles about "the strength of the body against the dark powers of the occult." But Zishe's mind works away at the situation until finally he has his solution, tears off the helmet and wig, and identities himself as a Jew.
Here as throughout the film Herzog avoids the obvious next scene. Is Hanussen outraged? To a degree. But then he reports: "There's a line three blocks long outside! It's the Jews. They all want to see the new Samson." And then, at a time when Hitler was on the rise but the full measure of Jewish persecution was not yet in view, the Palace of the Occult turns into a dangerous pit where audience members are potentially at one another's throats.
This is the first feature in 10 years from Herzog, one of the great visionaries among directors. He strains to break the bonds of film structure in order to surprise us in unexpected ways. His best films unashamedly yearn to lift us into the mythical and the mystical. "Our civilization is starving for new images," he once told me, and in "Invincible" there is an image of a bleak, rocky seashore where the sharp stones are littered with thousands or millions of bright red crabs, all mindlessly scrabbling away on their crabby missions. I think this scene may represent the emerging Nazi hordes, but of course there can be no literal translation. Perhaps Herzog wants to illustrate the implacable Darwinian struggle from which man can rise with good heart and purpose.
The strongman in "Invincible" is lovable, and so deeply moving, precisely because he is not a cog in a plot, has no plan, is involved in no machinations, but is simply proud of his parents, proud to be a Jew, in love with the girl, and convinced that God has made him strong for a reason. He may be wrong in his optimism, but his greatest strength is that he will never understand that. The Roth character is equally single-minded, but without hope or purpose--a conniver and manipulator.
Watching "Invincible" was a singular experience for me, because it reminded me of the fundamental power that the cinema had for us when we were children. The film exercises the power that fable has for the believing. Herzog has gotten outside the constraints and conventions of ordinary narrative, and addresses us where our credulity keeps its secrets.